The Way of the Samurai is found in death. Meditation on inevitable death should be performed daily. Every day, when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears, and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day, without fail, one should consider himself as dead. This is the substance of the Way of the Samurai.
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It is bad when one thing becomes two. One should not look for anything else in the Way of the Samurai. It is the same for anything that is called a Way. If one understands things in this manner, he should be able to hear about all ways and be more and more in accord with his own.
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If one were to say in a word what the condition of being a samurai is, its basis lies first in seriously devoting one's body and soul to his master.
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It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this.
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Among the maxims on Lord Naoshige's wall, there was this one: "Matters of great concern should be treated lightly." Master Ittei commented, "Matters of small concern should be treated seriously."
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Even if one's head were to be suddenly cut off, he should be able to do one more action with certainty. With martial valor, if one becomes like a revengeful ghost and shows great determination, though his head is cut off, he should not die
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There is something to be learned from a rainstorm. When meeting with a sudden shower, you try not to get wet and run quickly along the road. But doing such things as passing under the eaves of houses, you still get wet. When you are resolved from the beginning, you will not be perplexed, though you still get the same soaking. This understanding extends to everything.
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There is something to be learned from a rainstorm. When meeting with a sudden shower, you try not to get wet and run quickly along the road. But doing such things as passing under the eaves of houses, you still get wet. When you are resolved from the beginning, you will not be perplexed, though you still get the same soaking. This understanding extends to everything.
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Our bodies are given life from the midst of nothingness. Existing where there is nothing is the meaning of the phrase "Form is emptiness." That all things are provided for by nothingness is the meaning of the phrase "Emptiness is form." One should not think that these are two separate things.
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It is said that what is called the Spirit of an Age is something to which one cannot return. That this spirit gradually dissipates is due to the world's coming to an end. In the same way, a single year does not have just spring or summer. A single day, too, is the same. For this reason, although one would like to change today's world back to the spirit of one hundred years or more ago, it cannot be done. Thus it is important to make the best out of every generation.
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There is surely nothing other than the single purpose of the moment. A man's whole life is a succession of moment after moment. If one fully understands the present moment, there is nothing left to do, and nothing else to pursue.
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was a serial killer in Indonesia. Suradji, a cattle-breeder born in 1951, was executed July 10 2008. He was also known as Nasib Kelewang, or by his alias Datuk. He admitted to killing 42 girls and women over a period of 11 years. His victims ranged in age from 11 to 30, and were strangled with a cable after being buried up to their waists in the ground as part of a ritual. Suradji was arrested on May 2, 1997, after bodies were discovered near his home on the outskirts of Medan, the capital of North Sumatra. He buried his victims in a sugarcane plantation near his home, with heads of the victims facing his house, which he believed would give him extra power.
He told police that he had a dream in 1988 in which his father's ghost told him to kill 70 women and drink their saliva, so that he could become a mystic healer. As a sorcerer or dukun, women came to him for spiritual advice or on making themselves more beautiful or richer. His three wives—all sisters—were also arrested for assisting in the murders and helping to hide the bodies. One of his wives, Tumini, was tried as his accomplice. The trial began on December 11, 1997, with a 363-page charge against him, and although Suradji maintained his innocence, he was found guilty on April 27, 1998 by a three-judge panel in Lubukpakam. He was sentenced to death by firing squad and executed on July 10, 2008 .
